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ABSTRACT: This paper is surely an try to research the ways in which holy individuals understand, or simply browse guides about Afro-Brazilian universe. Ranging from a particular ethnographic case from the sector research along a meeting location of Mina Nagô in the amazon location of Pará, convey the potential for comprehending the examining carried out by afro-religious like a cosmological follow and ritually oriented, therefore, it needs to be recognized by the conditions of such religions. This technique leads to fertile relations One of the literate and oral information, native knowledged as well as anthropological just one, suggesting that an knowledge of the ways that afro-religious relate crafting necessitates far more unique and ethnographic studies that get into account what these individuals have to say us about the topic.
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This paper aims at figuring out the educational methods engendered by slave nurses throughout the families And just how these kinds of procedures may well have become academic practices of youngsters beneath their care. The study protected the ten years of 1870 in the city of Paranaguá, Province of Paraná. Documentary resources consisted of stories composed by members of the Correia household, which preserved within the loved ones Reminiscences evidences of your schooling given by the nurse Faustina to minor Leocádio Cysneiros Correia, who was born in 1876.
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The 1st Section of the paper https://africaeafricanidades.net/ offers interpretations of some traces on the lifetime of the slave Faustina within the Correia family; the second aspect presents analyses of your instructional practices that she and also other slave nurses seemingly Employed in the training of youngsters inside the family members while in the nineteenth century.
Familia: Importancia de la familia extensa. Existencia de un doble sistema de familia: la de sangre y la espiritual o social. Matrilinaje authentic que ha ido combinándose con otros sistemas sucesorios.
Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese automobileácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.
Perspectiva dos assistentes sociais para enfrentamento do racismo na saúde reprodutiva das mulheres negras
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